Tuesday, June 25, 2013

The Boss of the Arrows against the Boss Joseph

The Boss of the Arrows against the Boss Joseph

הבעל של חיצים נגד הבעל יוסף ויאמרו אישׁ אל־אחיו הנה בעל החלמות הלזה בא׃

فَقَالَ بَعْضُهُمْ لِبَعْضٍ: «هُوَذَا هَذَا صَاحِبُ الاحْلامِ قَادِمٌ.

εἶπαν δὲ ἕκαστος πρὸς τὸν ἀδελφὸν αὐτοῦ Ἰδοὺ ὁ ἐνυπνιαστὴς ἐκεῖνος ἔρχεται·

And said one sire to another, behold, this Boss of the dreams comes.

Genesis 37:19

בן פרת יוסף בן פרת עלי־עין בנות צעדה עלי־שׁור׃ וימררהו ורבו וישׂטמהו בעלי חצים׃ ותשׁב באיתן קשׁתו ויפזו זרעי ידיו מידי אביר יעקב משׁם רעה אבן ישׂראל׃ מאל אביך ויעזרך ואת שׁדי ויברכך ברכת שׁמים מעל ברכת תהום רבצת תחת ברכת שׁדים ורחם׃ ברכת אביך גברו על־ברכת הורי עד־תאות גבעת עולם תהיין לראשׁ יוסף ולקדקד נזיר אחיו׃

يُوسُفُ غُصْنُ شَجَرَةٍ مُثْمِرَةٍ غُصْنُ شَجَرَةٍ مُثْمِرَةٍ عَلَى عَيْنٍ. اغْصَانٌ قَدِ ارْتَفَعَتْ فَوْقَ حَائِطٍ. فَمَرَّرَتْهُ وَرَمَتْهُ وَاضْطَهَدَتْهُ ارْبَابُ السِّهَامِ. وَلَكِنْ ثَبَتَتْ بِمَتَانَةٍ قَوْسُهُ وَتَشَدَّدَتْ سَوَاعِدُ يَدَيْهِ. مِنْ يَدَيْ عَزِيزِ يَعْقُوبَ مِنْ هُنَاكَ مِنَ الرَّاعِي صَخْرِ اسْرَائِيلَ مِنْ الَهِ ابِيكَ الَّذِي يُعِينُكَ وَمِنَ الْقَادِرِ عَلَى كُلِّ شَيْءٍ الَّذِي يُبَارِكُكَ تَاتِي بَرَكَاتُ السَّمَاءِ مِنْ فَوْقُ وَبَرَكَاتُ الْغَمْرِ الرَّابِضِ تَحْتُ. بَرَكَاتُ الثَّدْيَيْنِ وَالرَّحِمِ. بَرَكَاتُ ابِيكَ فَاقَتْ عَلَى بَرَكَاتِ ابَوَيَّ. الَى مُنْيَةِ الْاكَامِ الدَّهْرِيَّةِ تَكُونُ عَلَى رَاسِ يُوسُفَ وَعَلَى قِمَّةِ نَذِيرِ اخْوَتِهِ.

Υἱὸς ηὐξημένος Ιωσηφ, υἱὸς ηὐξημένος ζηλωτός, υἱός μου νεώτατος· πρός με ἀνάστρεψον. εἰς ὃν διαβουλευόμενοι ἐλοιδόρουν, καὶ ἐνεῖχον αὐτῷ κύριοι τοξευμάτων· καὶ συνετρίβη μετὰ κράτους τὰ τόξα αὐτῶν, καὶ ἐξελύθη τὰ νεῦρα βραχιόνων χειρῶν αὐτῶν διὰ χεῖρα δυνάστου Ιακωβ, ἐκεῖθεν ὁ κατισχύσας Ισραηλ· παρὰ θεοῦ τοῦ πατρός σου, καὶ ἐβοήθησέν σοι ὁ θεὸς ὁ ἐμὸς καὶ εὐλόγησέν σε εὐλογίαν οὐρανοῦ ἄνωθεν καὶ εὐλογίαν γῆς ἐχούσης πάντα· ἕνεκεν εὐλογίας μαστῶν καὶ μήτρας, εὐλογίας πατρός σου καὶ μητρός σου· ὑπερίσχυσεν ἐπ᾿ εὐλογίαις ὀρέων μονίμων καὶ ἐπ᾿ εὐλογίαις θινῶν ἀενάων· ἔσονται ἐπὶ κεφαλὴν Ιωσηφ καὶ ἐπὶ κορυφῆς ὧν ἡγήσατο ἀδελφῶν.

Joseph is a fruitful bough, even a fruitful bough by a well, whose branches run over the wall, the Boss of the Arrows has sorely grieved him, and shot at him, and hated him, but his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty of Jacob; (from thence is the shepherd, the stone of Israel:) Even by the El of your father, who shall help you, and by the Almighty, who shall bless you with blessings of heaven above, blessings of the deep that lays under, blessings of the breasts, and of the womb, the blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills, they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.

Genesis 49:22-26

Jews, Christians, or Muslims?

Allah spoke unto Moses according as it is written;

וידבר אלהים אל־משׁה ויאמר אליו אני יהוה׃ וארא אל־אברהם אל־יצחק ואל־יעקב באל שׁדי ושׁמי יהוה לא נודעתי להם׃

ثُمَّ قَالَ اللهُ لِمُوسَى: «انَا الرَّبُّ. وَانَا ظَهَرْتُ لابْرَاهِيمَ وَاسْحَاقَ وَيَعْقُوبَ بِانِّي الْالَهُ الْقَادِرُ عَلَى كُلِّ شَيْءٍ. وَامَّا بِاسْمِي «يَهْوَهْ» فَلَمْ اعْرَفْ عِنْدَهُمْ.

Ἐλάλησεν δὲ ὁ θεὸς πρὸς Μωυσῆν καὶ εἶπεν πρὸς αὐτόν Ἐγὼ κύριος· καὶ ὤφθην πρὸς Αβρααμ καὶ Ισαακ καὶ Ιακωβ, θεὸς ὢν αὐτῶν, καὶ τὸ ὄνομά μου κύριος οὐκ ἐδήλωσα αὐτοῖς·

And Allah spoke unto Moses, and said unto him, I am Yahweh, and I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of Al Shadday, but by my name Yahweh I was not known to them.

Exodus 6:2-3

Are you a blood descendant of Israel, being a Jew, having the Torah and what is contained within it? If so, hear Yahweh our Allah and obey what is contained within the Torah from within your Heart! Are you in no way a blood descendant of Israel, being a Gentile, having what is contained within the Torah written in your Heart? If so, hear Yahweh our Allah and obey what is contained within the Torah from within your Heart!

Do you call yourself a Jew or a Christian and break the Torah from Yahweh our Allah? Why is it that you have cast off and break the Torah from Yahweh our Allah in opposition of Allah and his Messiah and his Prophets?

Yahweh our God’s promised Messiah from the loins of Judah, called Jesus, said;

אל־תדמו כי באתי להפר את־התורה או את־דברי הנביאים לא באתי להפר כי אם־למלאת׃ כי אמן אמר אני לכם עד כי־יעברו השמים והארץ לא תעבר יוד אחת או־קוץ אחד מן־התורה עד אשר יקים הכל׃ לכן האיש אשר יפר אחת מן־המצות הקטנות האלה וילמד את־בני האדם לעשות כמוהו קטון יקרא לו במלכות השמים ואשר יעשה וילמד אותן לזה גדול יקרא במלכות השמים׃ כי אני אמר לכם אם לא־תהיה צדקתכם מרבה מצדקת הסופרים והפרושים לא תבאו במלכות השמים׃

«لاَ تَظُنُّوا أَنِّي جِئْتُ لأَنْقُضَ النَّامُوسَ أَوِ الأَنْبِيَاءَ. مَا جِئْتُ لأَنْقُضَ بَلْ لِأُكَمِّلَ. فَإِنِّي الْحَقَّ أَقُولُ لَكُمْ: إِلَى أَنْ تَزُولَ السَّمَاءُ وَالأَرْضُ لاَ يَزُولُ حَرْفٌ وَاحِدٌ أَوْ نُقْطَةٌ وَاحِدَةٌ مِنَ النَّامُوسِ حَتَّى يَكُونَ الْكُلُّ. فَمَنْ نَقَضَ إِحْدَى هَذِهِ الْوَصَايَا الصُّغْرَى وَعَلَّمَ النَّاسَ هَكَذَا يُدْعَى أَصْغَرَ فِي مَلَكُوتِ السَّمَاوَاتِ. وَأَمَّا مَنْ عَمِلَ وَعَلَّمَ فَهَذَا يُدْعَى عَظِيماً فِي مَلَكُوتِ السَّمَاوَاتِ. فَإِنِّي أَقُولُ لَكُمْ: إِنَّكُمْ إِنْ لَمْ يَزِدْ بِرُّكُمْ عَلَى الْكَتَبَةِ وَالْفَرِّيسِيِّينَ لَنْ تَدْخُلُوا مَلَكُوتَ السَّماوَاتِ.

Μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας· οὐκ ἦλθον καταλῦσαι, ἀλλὰ πληρῶσαι. ἀμὴν γὰρ λέγω ὑμῖν, ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου ἕως ἂν πάντα γένηται. ὃς ἐὰν οὖν λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων καὶ διδάξῃ οὕτω τοὺς ἀνθρώπους, ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν· ὃς δ᾿ ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν. λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ἡ δικαιοσύνη ὑμῶν πλεῖον τῶν γραμματέων καὶ Φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.

“Think not that I am come to destroy the Torah, or the Prophets, I am not come to destroy, but to fulfill. For verily I say unto you, till heaven and earth pass, one jot or one tittle shall in no wise pass from the Torah, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven, but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, you shall in no way enter into the kingdom of heaven.”

Mathew 5:17-20

Do you call yourself a Muslim and break the Torah from Yahweh our Allah? Why is it that you have cast off and break the Torah from Yahweh our Allah in opposition of Allah and his Messiah and his Prophets? For Mohammed said:

ُلْ آمَنَّا بِاللَّهِ وَمَا أُنزِلَ عَلَيْنَا وَمَا أُنزِلَ عَلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَالنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ

Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Ismael, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will."

3 Surat 'Āli `Imrān (Family of Imran) - سورة آل عمران 84

Though all were not obedient, the Jews and Christians and Mohammed all knew what Jesus said as it is written;

אמן אמן אני אמר לכם המאמין בי יעשה גם־הוא את־המעשים אשר אנכי עשה וגדלות מאלה יעשה אל־אבי

اَلْحَقَّ الْحَقَّ أَقُولُ لَكُمْ: مَنْ يُؤْمِنُ بِي فَالأَعْمَالُ الَّتِي أَنَا أَعْمَلُهَا يَعْمَلُهَا هُوَ أَيْضاً وَيَعْمَلُ أَعْظَمَ مِنْهَا لأَنِّي مَاضٍ إِلَى أَبِي.

ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ πιστεύων εἰς ἐμὲ, τὰ ἔργα ἃ ἐγὼ ποιῶ κάκεῖνος ποιήσει, καὶ μείζονα τούτων ποιήσει, ὅτι ἐγὼ πρὸς τὸν πατέρα πορεύομαι·

Verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also, and greater works than these shall he do, because I go unto my Father.

יהוה כגבור יצא כאישׁ מלחמות יעיר קנאה יריע אף־יצריח על־איביו יתגבר׃ החשׁיתי מעולם אחרישׁ אתאפק כיולדה אפעה אשׁם ואשׁאף יחד׃ אחריב הרים וגבעות וכל־עשׂבם אובישׁ ושׂמתי נהרות לאיים ואגמים אובישׁ׃ והולכתי עורים בדרך לא ידעו בנתיבות לא־ידעו אדריכם אשׂים מחשׁך לפניהם לאור ומעקשׁים למישׁור אלה הדברים עשׂיתם ולא עזבתים׃ נסגו אחור יבשׁו בשׁת הבטחים בפסל האמרים למסכה אתם אלהינו׃ החרשׁים שׁמעו והעורים הביטו לראות׃ מי עור כי אם־עבדי וחרשׁ כמלאכי אשׁלח מי עור כמשׁלם ועור כעבד יהוה׃ ראית רבות ולא תשׁמר פקוח אזנים ולא ישׁמע׃ יהוה חפץ למען צדקו יגדיל תורה ויאדיר׃

الرَّبُّ كَالْجَبَّارِ يَخْرُجُ. كَرَجُلِ حُرُوبٍ يُنْهِضُ غَيْرَتَهُ. يَهْتِفُ وَيَصْرُخُ وَيَقْوَى عَلَى أَعْدَائِهِ. قَدْ صَمَتُّ مُنْذُ الدَّهْرِ. سَكَتُّ. تَجَلَّدْتُ. كَالْوَالِدَةِ أَصِيحُ. أَنْفُخُ وَأَنْخِرُ مَعاً. أَخْرِبُ الْجِبَالَ وَالآكَامَ وَأُجَفِّفُ كُلَّ عُشْبِهَا وَأَجْعَلُ الأَنْهَارَ يَبَساً وَأُنَشِّفُ الآجَامَ وَأُسَيِّرُ الْعُمْيَ فِي طَرِيقٍ لَمْ يَعْرِفُوهَا. فِي مَسَالِكَ لَمْ يَدْرُوهَا أُمَشِّيهِمْ. أَجْعَلُ الظُّلْمَةَ أَمَامَهُمْ نُوراً وَالْمُعْوَجَّاتِ مُسْتَقِيمَةً. هَذِهِ الأُمُورُ أَفْعَلُهَا وَلاَ أَتْرُكُهُمْ. قَدِ ارْتَدُّوا إِلَى الْوَرَاءِ. يَخْزَى خِزْياً الْمُتَّكِلُونَ عَلَى الْمَنْحُوتَاتِ الْقَائِلُونَ لِلْمَسْبُوكَاتِ: «أَنْتُنَّ آلِهَتُنَا!» أَيُّهَا الصُّمُّ اسْمَعُوا. أَيُّهَا الْعُمْيُ انْظُرُوا لِتُبْصِرُوا. مَنْ هُوَ أَعْمَى إِلاَّ عَبْدِي وَأَصَمُّ كَرَسُولِي الَّذِي أُرْسِلُهُ؟ مَنْ هُوَ أَعْمَى كَالْكَامِلِ وَأَعْمَى كَعَبْدِ الرَّبِّ؟ نَاظِرٌ كَثِيراً وَلاَ تُلاَحِظُ. مَفْتُوحُ الأُذُنَيْنِ وَلاَ يَسْمَعُ. الرَّبُّ قَدْ سُرَّ مِنْ أَجْلِ بِرِّهِ. يُعَظِّمُ الشَّرِيعَةَ وَيُكْرِمُهَا.

κύριος ὁ θεὸς τῶν δυνάμεων ἐξελεύσεται καὶ συντρίψει πόλεμον, ἐπεγερεῖ ζῆλον καὶ βοήσεται ἐπὶ τοὺς ἐχθροὺς αὐτοῦ μετὰ ἰσχύος. ἐσιώπησα, μὴ καὶ ἀεὶ σιωπήσομαι καὶ ἀνέξομαι; ἐκαρτέρησα ὡς ἡ τίκτουσα, ἐκστήσω καὶ ξηρανῶ ἅμα. καὶ θήσω ποταμοὺς εἰς νήσους καὶ ἕλη ξηρανῶ. καὶ ἄξω τυφλοὺς ἐν ὁδῷ, ᾗ οὐκ ἔγνωσαν, καὶ τρίβους, οὓς οὐκ ᾔδεισαν, πατῆσαι ποιήσω αὐτούς· ποιήσω αὐτοῖς τὸ σκότος εἰς φῶς καὶ τὰ σκολιὰ εἰς εὐθεῖαν· ταῦτα τὰ ῥήματα ποιήσω καὶ οὐκ ἐγκαταλείψω αὐτούς. αὐτοὶ δὲ ἀπεστράφησαν εἰς τὰ ὀπίσω· αἰσχύνθητε αἰσχύνην, οἱ πεποιθότες ἐπὶ τοῖς γλυπτοῖς οἱ λέγοντες τοῖς χωνευτοῖς Ὑμεῖς ἐστε θεοὶ ἡμῶν. Οἱ κωφοί, ἀκούσατε, καὶ οἱ τυφλοί, ἀναβλέψατε ἰδεῖν. καὶ τίς τυφλὸς ἀλλ᾿ ἢ οἱ παῖδές μου καὶ κωφοὶ ἀλλ᾿ ἢ οἱ κυριεύοντες αὐτῶν; καὶ ἐτυφλώθησαν οἱ δοῦλοι τοῦ θεοῦ. εἴδετε πλεονάκις, καὶ οὐκ ἐφυλάξασθε· ἠνοιγμένα τὰ ὦτα, καὶ οὐκ ἠκούσατε. κύριος ὁ θεὸς ἐβούλετο ἵνα δικαιωθῇ καὶ μεγαλύνῃ αἴνεσιν. καὶ εἶδον,

Yahweh shall go forth as a mighty man, he shall stir up jealousy like a man of war, he shall cry, yea, roar, he shall prevail against his enemies. I have long time held my peace, I have been still, and refrained myself, now will I cry like a travailing woman, I will destroy and devour at once. I will make waste mountains and hills, and dry up all their herbs, and I will make the rivers islands, and I will dry up the pools. And I will bring the blind by a path that they acquainted not, I will lead them in paths that they have not known, I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, you are our Elohim. Hear, you deaf, and look, you blind, that you may see. Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as Yahweh's servant? Seeing many things, but observes not, opening the ears, but he hears not. Yahweh is well pleased for his righteousness' sake, he will magnify the Torah, and make it honorable.

Joseph entered the house and sat eastward facing westward to hear the word of Yahweh concerning Yahshua at his right hand, and when he heard of David hiding within the woods, the minister stood and cried saying, "Who can tell when Joseph shall rise up?" When the house became filled with darkness, and the sun did not shine and the moon gave not her light, and the stars did not shine, and there appeared a great field amidst the darkness of the night with five men in huddle amidst the field, all dressed the same with black sackcloth under their skin, their outline shinning like the stars of heaven, all bent down and laboring upon the same thing. When suddenly blew down out of the north a great whirling wind that swill down upon them, with tongues of wind swirling like double edged swords. And Joseph saw himself stand up from the huddle as the wind scattered the four men who ran southward weeping and howling as the tongues of the wind beat down upon them leaving them no place to hide within all the earth, and one of them ran up to me weeping and howling as the Hebrew name "Belial" appeared inside their forehead. This was done as Joseph arose up over them laboring and eating hand to mouth, and cleaning and shaving his face, and he turned and first faced the west and stood upon his two feet, then turned northward and walked north and stood in fear and trembling, as a tongue of the whirling wind came and whirl about the crown of his bald head, and began filling him inside from the crown of his bald head downward till he stood the fullest filled with white inside, standing in fear and trembling at the word from the mouth of Yahweh unto the house where sat Joseph.

Hear Israel, hear the interpretation of the vision from Spirit Yahweh. The promised seed of the house of David is hidden in hand of Yahweh, and is revealed to and is poured out unto them that truly believe Yahweh, not unto men of Belial. Yahweh said unto my Lord, sit here out my right hand till I set your enemies to stool the feet yours. The men of Belial try to deceive the people entering Judah the south Kingdom, trying to deceive the earth by falsely claiming to be Israel, but Yahweh acquaints them that are truly Israel across the face of the earth, and beginning with Joseph of mount Ephraim, Yahweh will cause the house of David and all Israel to stand in fear and trembling at the word from the mouth of Yahweh, and Yahweh will deliver from the men of Belial, all the house of David and all Israel that hear.

Western Center for Journalism

Do you trust a thug from Chicago or a thug from Moscow


ובכן, בניגוד לאובמה, לפחות פוטין מנסה להוציא מחוץ לחוק לא הקדוש ליהודיי תורה והקוראן, עשיתי ההעתקה של וסטמינסטר לנינגרד קודקס לעצמי, ובבתי החולים כאן, הם לא היו אפילו לתת לי גישה ל עברית ובטקסטים הארמיות ויווניים שאני עשיתי בעצמי, להגשמת מה שכתוב לי בעניין;


והיה כשׁבתו על כסא ממלכתו וכתב לו את־משׁנה התורה הזאת על־ספר מלפני הכהנים הלוים׃ והיתה עמו וקרא בו כל־ימי חייו למען ילמד ליראה את־יהוה אלהיו לשׁמר את־כל־דברי התורה הזאת ואת־החקים האלה לעשׂתם׃ לבלתי רום־לבבו מאחיו ולבלתי סור מן־המצוה ימין ושׂמאול למען יאריך ימים על־ממלכתו הוא ובניו בקרב ישׂראל׃

حسنا، على عكس أوباما، على الأقل بوتين يحاول لم يحظر على اليهود التوراة المقدس والقرآن، ولقد تقدمت نسختي الخاصة من وستمنستر لينينغراد الدستور لنفسي، وفي المستشفيات هنا، انهم لن يسمحوا لي حتى الوصول إلى العبرية والنصوص الآرامية واليونانية الذي أدليت به لنفسي، لتحقيق ما هو مكتوب لي؛

وَعِنْدَمَا يَجْلِسُ عَلى كُرْسِيِّ مَمْلكَتِهِ يَكْتُبُ لِنَفْسِهِ نُسْخَةً مِنْ هَذِهِ الشَّرِيعَةِ فِي كِتَابٍ مِنْ عِنْدِ الكَهَنَةِ اللاوِيِّينَ فَتَكُونُ مَعَهُ وَيَقْرَأُ فِيهَا كُل أَيَّامِ حَيَاتِهِ لِيَتَعَلمَ أَنْ يَتَّقِيَ الرَّبَّ إِلهَهُ وَيَحْفَظَ جَمِيعَ كَلِمَاتِ هَذِهِ الشَّرِيعَةِ وَهَذِهِ الفَرَائِضَ لِيَعْمَل بِهَا لِئَلا يَرْتَفِعَ قَلبُهُ عَلى إِخْوَتِهِ وَلِئَلا يَحِيدَ عَنِ الوَصِيَّةِ يَمِيناً أَوْ شِمَالاً. لِكَيْ يُطِيل الأَيَّامَ عَلى مَمْلكَتِهِ هُوَ وَبَنُوهُ فِي وَسَطِ إِسْرَائِيل»

Well, unlike Obama, at least Putin is trying to not outlaw the Holy Jewish Torah and the Koran, I made my own Copy of the Westminster Leningrad Codex for myself, and in the Hospitals here, they would not even let me have access to Hebrew and Aramaic and Greek Texts that I made for myself, for fulfilling what is written concerning me;

When sitting on the throne of his kingdom writes for himself a copy of this Torah in a scroll when the priests, the Levites shall be with him, and he sgall read it all the days of his life to learn to fear Yahweh his Allah, and saves all the words of this Torah and these statutes, to do them so as not to increase his heart on his brothers and lest deviates from the commandment right or to the left. In order to prolong the days of his kingdom, he and his sons in the midst of Israel.

יכרת יהוה כל־שׂפתי חלקות לשׁון מדברת גדלות׃ אשׁר אמרו ללשׁננו נגביר שׂפתינו אתנו מי אדון לנו׃ משׁד עניים מאנקת אביונים עתה אקום יאמר יהוה אשׁית בישׁע יפיח לו׃

אני פעם לא מרוצה ממה שאני עושה, אני אומר לעבוד עד שהוא טוב, ואז לעבוד עד שהוא טוב יותר, אז אף פעם לא לתת לו מנוחה, עבודה, עד שהופך אותו הכי טוב

אמרות יהוה אמרות טהרות כסף צרוף בעליל לארץ מזקק שׁבעתים׃ אתה־יהוה תשׁמרם תצרנו מן־הדור זו לעולם׃

جب يهوه بقطع جميع الشفاه الاغراء، واللسان الذي يتحدث الأشياء فخور،الذين قالوا، مع اللسان لدينا وسوف ننتصر، شفاهنا هي منطقتنا، الذي هو الرب فوق رؤوسنا؟ للاضطهاد الفقراء، لتنهد من المحتاجين، ويقول أنا الآن سوف تنشأ الرب، وأنا سوف تحدد له في مجال السلامة منه أن نفث في وجهه.

أبدا راض عن ما أقوم به، وأنا أقول العمل حتى انه لامر جيد، ثم العمل حتى أنه من الأفضل، ثم أبدا السماح لها بقية، والعمل حتى مما يجعله أفضل!

كَلاَمُ الرَّبِّ كَلاَمٌ نَقِيٌّ كَفِضَّةٍ مُصَفَّاةٍ فِي بُوطَةٍ فِي الأَرْضِ مَمْحُوصَةٍ سَبْعَ مَرَّاتٍ. أَنْتَ يَا رَبُّ تَحْفَظُهُمْ. تَحْرُسُهُمْ مِنْ هَذَا الْجِيلِ إِلَى الدَّهْرِ.

Yahweh shall cut off all flattering lips, and the tongue that speaks proud things,who have said, with our tongue will we prevail, our lips are our own, who is Lord over us? For the oppression of the poor, for the sighing of the needy, now will I arise, says Yahweh, I will set him in safety from him that puffs at him.

Never satisfied with what I do, I say work until it is good, then work until it is better, then never let it rest, work until making it the best.

The words of Yahweh are pure words, as silver tried in a furnace of earth, purified seven times. You shall keep them, O Yahweh, you shall preserve them from this generation for ever.

כי שׁבע יפול צדיק וקם ורשׁעים יכשׁלו ברעה׃ בנפל אויביך אל־תשׂמח ובכשׁלו אל־יגל לבך׃ פן־יראה יהוה ורע בעיניו והשׁיב מעליו אפו׃ '

لأَنَّ الصِّدِّيقَ يَسْقُطُ سَبْعَ مَرَّاتٍ وَيَقُومُ. أَمَّا الأَشْرَارُ فَيَعْثُرُونَ بِالشَّرِّ. لاَ تَفْرَحْ بِسُقُوطِ عَدُوِّكَ وَلاَ يَبْتَهِجْ قَلْبُكَ إِذَا عَثَرَ لِئَلاَّ يَرَى الرَّبُّ وَيَسُوءَ ذَلِكَ فِي عَيْنَيْهِ فَيَرُدَّ عَنْهُ غَضَبَهُ.

ἑπτάκι γὰρ πεσεῖται ὁ δίκαιος καὶ ἀναστήσεται, οἱ δὲ ἀσεβεῖς ἀσθενήσουσιν ἐν κακοῖς. ἐὰν πέσῃ ὁ ἐχθρός σου, μὴ ἐπιχαρῇς αὐτῷ, ἐν δὲ τῷ ὑποσκελίσματι αὐτοῦ μὴ ἐπαίρου· ὅτι ὄψεται κύριος, καὶ οὐκ ἀρέσει αὐτῷ, καὶ ἀποστρέψει τὸν θυμὸν αὐτοῦ ἀπ᾿ αὐτοῦ.

Related a righteous man falls seven times, and rises up again, but the wicked shall fall into mischief. Rejoice not when your enemy falls, and let not your heart be glad when he stumbles, lest Yahweh see it, and it displease him, and he turn away his aggression from him.

הנפשׁ החטאת היא תמות בן לא־ישׂא בעון האב ואב לא ישׂא בעון הבן צדקת הצדיק עליו תהיה ורשׁעת רשׁע עליו תהיה׃ והרשׁע כי ישׁוב מכל־חטאתו אשׁר עשׂה ושׁמר את־כל־חקותי ועשׂה משׁפט וצדקה חיה יחיה לא ימות׃ כל־פשׁעיו אשׁר עשׂה לא יזכרו לו בצדקתו אשׁר־עשׂה יחיה׃ החפץ אחפץ מות רשׁע נאם אדני יהוה הלוא בשׁובו מדרכיו וחיה׃ ובשׁוב צדיק מצדקתו ועשׂה עול ככל התועבות אשׁר־עשׂה הרשׁע יעשׂה וחי כל־צדקתו

اَلنَّفْسُ الَّتِي تُخْطِئُ هِيَ تَمُوتُ. الاِبْنُ لاَ يَحْمِلُ مِنْ إِثْمِ الأَبِ وَالأَبُ لاَ يَحْمِلُ مِنْ إِثْمِ الاِبْنِ. بِرُّ الْبَارِّ عَلَيْهِ يَكُونُ وَشَرُّ الشِّرِّيرِ عَلَيْهِ يَكُونُ. فَإِذَا رَجَعَ الشِّرِّيرُ عَنْ جَمِيعِ خَطَايَاهُ الَّتِي فَعَلَهَا وَحَفِظَ كُلَّ فَرَائِضِي وَفَعَلَ حَقّاً وَعَدْلاً فَحَيَاةً يَحْيَا. لاَ يَمُوتُ. كُلُّ مَعَاصِيهِ الَّتِي فَعَلَهَا لاَ تُذْكَرُ عَلَيْهِ. فِي بِرِّهِ الَّذِي عَمِلَ يَحْيَا. هَلْ مَسَرَّةً أُسَرُّ بِمَوْتِ الشِّرِّيرِ يَقُولُ السَّيِّدُ الرَّبُّ؟ أَلاَ بِرُجُوعِهِ عَنْ طُرُقِهِ فَيَحْيَا؟ وَإِذَا رَجَعَ الْبَارُّ عَنْ بِرِّهِ وَعَمِلَ إِثْماً وَفَعَلَ مِثْلَ كُلِّ الرَّجَاسَاتِ الَّتِي يَفْعَلُهَا الشِّرِّيرُ, أَفَيَحْيَا؟ كُلُّ بِرِّهِ

ἡ δὲ ψυχὴ ἡ ἁμαρτάνουσα ἀποθανεῖται· ὁ δὲ υἱὸς οὐ λήμψεται τὴν ἀδικίαν τοῦ πατρὸς αὐτοῦ, οὐδὲ ὁ πατὴρ λήμψεται τὴν ἀδικίαν τοῦ υἱοῦ αὐτοῦ· δικαιοσύνη δικαίου ἐπ᾿ αὐτὸν ἔσται, καὶ ἀνομία ἀνόμου ἐπ᾿ αὐτὸν ἔσται. καὶ ὁ ἄνομος ἐὰν ἀποστρέψῃ ἐκ πασῶν τῶν ἀνομιῶν αὐτοῦ, ὧν ἐποίησεν, καὶ φυλάξηται πάσας τὰς ἐντολάς μου καὶ ποιήσῃ δικαιοσύνην καὶ ἔλεος, ζωῇ ζήσεται, οὐ μὴ ἀποθάνῃ. πάντα τὰ παραπτώματα αὐτοῦ, ὅσα ἐποίησεν, οὐ μνησθήσεται· ἐν τῇ δικαιοσύνῃ αὐτοῦ, ᾗ ἐποίησεν, ζήσεται. μὴ θελήσει θελήσω τὸν θάνατον τοῦ ἀνόμου, λέγει κύριος, ὡς τὸ ἀποστρέψει αὐτὸν ἐκ τῆς ὁδοῦ τῆς πονηρᾶς καὶ ζῆν αὐτόν; ἐν δὲ τῷ ἀποστρέψαι δίκαιον ἐκ τῆς δικαιοσύνης αὐτοῦ καὶ ποιήσῃ ἀδικίαν κατὰ πάσας τὰς ἀνομίας, ἃς ἐποίησεν ὁ ἄνομος, πᾶσαι αἱ δικαιοσύναι αὐτοῦ, ἃς ἐποίησεν, οὐ μὴ μνησθῶσιν· ἐν τῷ παραπτώματι αὐτοῦ, ᾧ παρέπεσεν, καὶ ἐν ταῖς ἁμαρτίαις αὐτοῦ, αἷς ἥμαρτεν, ἐν αὐταῖς ἀποθανεῖται.

The soul that sins, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son, the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. But if the wicked will turn from all his sins that he has committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. All his transgressions that he has committed, they shall not be mentioned unto him, in his righteousness that he has done he shall live. Have I any pleasure at all that the wicked should die? says the Lord Yahweh and not that he should return from his paths, and live? But when the righteous turns away from his righteousness, and commits iniquity, and does according to all the abominations that the wicked man do, shall he live? All his righteousness that he has done shall not be mentioned, in his trespass that he has trespassed, and in his sin that he has sinned, in them shall he die.

حينما يتكلم الاسد .. يسكت الجميع ليتعلم

"When the Lion speaks .. Silent, for everyone to learn."




Is it possible for any prophecy spoken by Allah to fail?


Believe Yahweh our Allah and his scriptures


Shalom upon the Israel of Yahweh our Allah

Joseph's Signet Ring

The second chariot is Joseph's

 Joseph, my Silver Cup, whereby I drink and divine

 Joseph, the Black Lion

Αντίπας = אנטיפס = against all

Joseph's Business Logo

I am a Black Lion, who roars like the Lion of the Tribe of Judah!



The Civil American Liberties Militia!

We are members of the C.A.L.M. before the Storm, the Civil American Liberties Militia! We are made up of mostly likeminded US Military Veterans, that are spread across the entire USA, and some abroad, secretly doing our Duty to our God, and to our County! We have no membership registry or dues, we are all Volunteers, and we do not expect any pay, for our Duty that we daily do, working separately to bring about our joint effort of defending our Families, and our Country, by exercising the Rights that we serve our God, and our Country, to defend, against all our common Enemies, Foreign and Domestic.

Just stay C.A.L.M. everybody, we are here for you!

Follow me, I am a US Army Veteran!

Above ground, for the underground!

In service of Yahweh and Country

Yours truly

The outed CID Informant

Lord Joseph

Heir by birthright of the house of Israel.

From the Barren Bondwoman of Mount Ephraim.



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